I'm sure you've heard of the
Manhattan Declaration by now. If not, it's a political manifesto of sorts which states three things, on which Catholics, Orthodox and Evangelicals agree, for the most part:
1) abortion = wrong,
2) same-sex marriage = wrong,
3) religious liberty = important.
John MacArthur's explanation of why he cannot sign it greatly upset me:
http://www.shepherdsfellowship.org/pulpit/Posts.aspx?ID=4444Instead of acknowledging the true depth of our differences, the implicit assumption (from the start of the document until its final paragraph) is that Roman Catholics, Eastern Orthodox, Protestant Evangelicals and others all share a common faith in and a common commitment to the gospel’s essential claims. The document repeatedly employs expressions like “we [and] our fellow believers”; “As Christians, we . . .”; and “we claim the heritage of . . . Christians.” That seriously muddles the lines of demarcation between authentic biblical Christianity and various apostate traditions.
The Declaration therefore constitutes a formal avowal of brotherhood between Evangelical signatories and purveyors of different gospels.
A different gospel? Really? I guess my father (who is stridently prejudiced against Catholics) was really the wrong person to bring this up with, because that is also what he believes: that the Catholics believe in faith by works. I had to point out that they do not:
"If anyone says that man can be justified before God by his own works, whether done by his own natural powers or through the teaching of the law, without divine grace through Jesus Christ, let him be anathema."
-Council of Trent, Sixth Session, Canon I
However, Catholics do believe that works are necessary for salvation, in that they are a necessary result of salvation. Correct me if I'm wrong. I don't think that's something with which most Protestants would disagree (that works will always be evidence of saving faith).
In short, support for The Manhattan Declaration would not only contradict the stance I have taken since long before the original “Evangelicals and Catholics Together” document was issued; it would also tacitly relegate the very essence of gospel truth to the level of a secondary issue. That is the wrong way—perhaps the very worst way—for evangelicals to address the moral and political crises of our time. Anything that silences, sidelines, or relegates the gospel to secondary status is antithetical to the principles we affirm when we call ourselves evangelicals.
John MacArthur
Well then, I guess that I cannot call myself an evangelical because I disagree with you. Sorry, John.
While I can understand the sentiment behind the Declaration, I'm not going to sign it because I think it's rallying against an imaginary enemy. Is the Church being forced to accept or participate in abortion or gay marriage? This continues to raise the question of why the government is involved in anything called marriage in the first place. I still believe that engaging in this culture war distracts the church from its real purpose, which is reaching people and transforming lives with the Gospel of Jesus Christ. It is that good news which will change people, not trying to enforce laws which help them sin less.